Results for 'R. Matthew Walsh'

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  1.  14
    Surgical Ethics and Diversity.Judith C. French & R. Matthew Walsh - 2019 - In Alberto R. Ferreres, Surgical Ethics: Principles and Practice. Springer Verlag. pp. 121-132.
    Surgeons have an ethical obligation to ensure all patients, regardless of their personal characteristics, receive the same quality of care. Established surgeons also have an obligation to ensure equal treatment for their peers and for those who would like to join the field. The commitment to ethical hiring and working standards entails making certain all individuals have the same opportunities free from discriminatory practices. The world of business has long realized the positive implications of having a diverse and inclusive workforce. (...)
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  2.  27
    Opposite size illusions for inverted faces and letters.Eamonn Walsh, Carolina Moreira & Matthew R. Longo - 2024 - Cognition 245 (C):105733.
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  3. Involvement of episodic memory in language comprehension: Naturalistic comprehension pushes unrelated words closer in semantic space for at least 12 h.Matthew H. C. Mak, Lewis V. Ball, Alice O'Hagan, Catherine R. Walsh & M. Gareth Gaskell - 2025 - Cognition 258 (C):106086.
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  4.  28
    Mind the Gap: The Effects of Temporal and Spatial Separation in Localization of Dual Touches on the Hand.Renata Sadibolova, Luigi Tamè, Eamonn Walsh & Matthew R. Longo - 2018 - Frontiers in Human Neuroscience 12.
  5.  48
    The discovery of processing stages: Extension of Sternberg’s method.John R. Anderson, Qiong Zhang, Jelmer P. Borst & Matthew M. Walsh - 2016 - Psychological Review 123 (5):481-509.
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  6.  48
    A recurrent 16p12.1 microdeletion supports a two-hit model for severe developmental delay.Santhosh Girirajan, Jill A. Rosenfeld, Gregory M. Cooper, Francesca Antonacci, Priscillia Siswara, Andy Itsara, Laura Vives, Tom Walsh, Shane E. McCarthy, Carl Baker, Heather C. Mefford, Jeffrey M. Kidd, Sharon R. Browning, Brian L. Browning, Diane E. Dickel, Deborah L. Levy, Blake C. Ballif, Kathryn Platky, Darren M. Farber, Gordon C. Gowans, Jessica J. Wetherbee, Alexander Asamoah, David D. Weaver, Paul R. Mark, Jennifer Dickerson, Bhuwan P. Garg, Sara A. Ellingwood, Rosemarie Smith, Valerie C. Banks, Wendy Smith, Marie T. McDonald, Joe J. Hoo, Beatrice N. French, Cindy Hudson, John P. Johnson, Jillian R. Ozmore, John B. Moeschler, Urvashi Surti, Luis F. Escobar, Dima El-Khechen, Jerome L. Gorski, Jennifer Kussmann, Bonnie Salbert, Yves Lacassie, Alisha Biser, Donna M. McDonald-McGinn, Elaine H. Zackai, Matthew A. Deardorff, Tamim H. Shaikh, Eric Haan, Kathryn L. Friend, Marco Fichera, Corrado Romano, Jozef Gécz, Lynn E. DeLisi, Jonathan Sebat, Mary-Claire King, Lisa G. Shaffer & Eic - unknown
    We report the identification of a recurrent, 520-kb 16p12.1 microdeletion associated with childhood developmental delay. The microdeletion was detected in 20 of 11,873 cases compared with 2 of 8,540 controls and replicated in a second series of 22 of 9,254 cases compared with 6 of 6,299 controls. Most deletions were inherited, with carrier parents likely to manifest neuropsychiatric phenotypes compared to non-carrier parents. Probands were more likely to carry an additional large copy-number variant when compared to matched controls. The clinical (...)
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  7.  7
    Manipulation and peer mechanisms: A survey.Matthew Olckers & Toby Walsh - 2024 - Artificial Intelligence 336 (C):104196.
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  8.  33
    Heidegger's Anxiety: On the Role of Mood in Phenomenological Method.R. Matthew Shockey - 2016 - Bulletin D’Analyse Phénoménologique, 12 (1).
    Heidegger’s early project aims to articulate the form of our being as Dasein, and he says that for this usually hidden form to become accessible, a certain kind of “mood” is required of the philosopher. This “ground-mood” he identifies in Sein und Zeit as anxiety. He also, however, presents anxiety as a mood anyone, philosopher or not, experiences when there is some significant breakdown in the living of her life. I argue here that there are largely unrecognized problems with this (...)
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  9. What's Formal about Formal Indication? Heidegger's Method in Sein und Zeit.R. Matthew Shockey - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):525-539.
    Against the background of a recent exchange between Cristina Lafont and Hubert Dreyfus, I argue that Heidegger's method of ?formal indication? is at the heart of his attempt in Sein und Zeit to answer ?the ontological question of the being of the ?sum?? (SZ, p. 46). This method works reflexively, by picking out certain essential features of one's first-person singular being at the outset of its investigation that are implicit in the question ?what is it to be the entity I (...)
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  10. Heidegger's Descartes and Heidegger's Cartesianism.R. Matthew Shockey - 2012 - European Journal of Philosophy 20 (2):285-311.
    Abstract: Heidegger's Sein und Zeit (SZ) is commonly viewed as one of the 20th century's great anti-Cartesian works, usually because of its attack on the epistemology-driven dualism and mentalism of modern philosophy of mind or its apparent effort to ‘de-center the subject’ in order to privilege being or sociality over the individual. Most who stress one or other of these anti-Cartesian aspects of SZ, however, pay little attention to Heidegger's own direct engagement with Descartes, apart from the compressed discussion in (...)
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  11.  46
    Basic Problems of Haugeland’s Phenomenology.R. Matthew Shockey - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    John Haugeland aimed throughout his career to determine what it is for an entity to count as having intelligence or thought, and at each stage he developed the idea from the phenomenological tradition that genuine thought requires intentionality. His most mature essay to do this, “Authentic Intentionality,” shows how the intentional directedness of thought requires that thinkers understand themselves as responsive to entities they think about, that they be committed to maintaining the socially shared forms of understanding of those entities, (...)
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  12.  72
    Heidegger on Understanding One’s Own Being.R. Matthew Shockey - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:128-143.
    One of the characteristics that define us as Dasein, according to Heidegger, is that our being is at issue for us. Most readers interpret this to mean that we each, as individuals situated in the world with others, face the questions of who, how, and whether to be within our unique situations. Yet what Heidegger identifies as Dasein’s being is a general structure—care—that is the same for all individuals. Adapting and modifying John Haugeland’s account of understanding as projecting entities upon (...)
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  13.  86
    Forms not Norms! On Haugeland on Heidegger on Being.R. Matthew Shockey - 2017 - European Journal of Philosophy 25 (2):485-511.
    I begin with a brief exposition of what is positive in Haugeland's interpretation of Heidegger. At the same time, I show how Haugeland subtly shifts the ground so as to make it possible to read into the texts his own idea that being is the entity-beholden, variable, normative basis for ways of life. I then argue that what Heidegger himself says about the being of available (zuhanden) entities, i.e., things of use or equipment (Zeug), doesn’t fit with Haugeland’s normativity-oriented account. (...)
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  14.  52
    Lockean Primary Quality Perception Reconstructed.R. Matthew Shockey - 2007 - History of Philosophy Quarterly 24 (3):221 - 235.
    With the exception of solidity, Locke's list of primary qualities matches his list of ideas of "divers senses," that is, ideas that are perceived in multiple sensory modalities. I argue that for these ideas, the fact that they are robust in our sensory experience in a way that single-modality ideas are not provides the main reason for taking them to be ideas of primary qualities. Solidity, however, is taken as primary because it is ineliminable from experience in a way that (...)
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  15.  69
    Heidegger, Lafont and the necessity of the transcendental.R. Matthew Shockey - 2008 - Philosophy and Social Criticism 34 (5):557-574.
    Cristina Lafont's recent reading of Heidegger offers a powerful formulation of the widespread view that once one recognizes our `facticity' and the role of language in shaping it, there is no room left to talk about transcendental structures of meaning or experience. In this article I challenge this view. I argue that Lafont inaccurately conflates what Heidegger calls our `understanding of being' with that which language discloses. In order to show that the philosophical motivation for this conflation is unsound, I (...)
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  16.  7
    The psychology of intergroup relations was grounded in intragroup processes.R. Matthew Montoya & Brad Pinter - 2024 - Behavioral and Brain Sciences 47:e21.
    Although Glowacki proposed that peace developed from the relatively recent advent of intergroup norms and tolerance for out-group members, we submit that (a) positive intergroup relations developed from a psychology grounded in the regulation of intragroup relations, (b) the “default” intergroup orientation is uncertainty, and (c) positive intergroup relations likely existed early in our evolutionary history.
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  17.  23
    Evolutionary biology: conceptual, ethical, and religious issues.R. Paul Thompson & Denis Walsh (eds.) - 2014 - Cambridge: Cambridge University Press.
    Evolution - both the fact that it occurred and the theory describing the mechanisms by which it occurred - is an intrinsic and central component in modern biology. Theodosius Dobzhansky captures this well in the much-quoted title of his 1973 paper 'Nothing in biology makes sense except in the light of evolution'. The correctness of this assertion is even more obvious today: philosophers of biology and biologists agree that the fact of evolution is undeniable and that the theory of evolution (...)
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  18. Disrupting preconceptions : postcolonialism and education.A. R. Hickling-Hudson, J. Matthews & A. F. Woods (eds.) - 2004
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  19.  32
    Those who left, those who stayed: Exploring the educational opportunities of high-achieving black and Latina/o students at magnet and nonmagnet Los Angeles high schools (2001–2002). [REVIEW]Kimberly A. Griffin, Walter R. Allen, Erin Kimura-Walsh & Erica K. Yamamura - 2007 - Educational Studies 42 (3):229-247.
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  20.  7
    Préface.Stéphanie Walsh Matthews - 2017 - Semiotica 2017 (219):1-1.
    Journal Name: Semiotica Issue: Ahead of print.
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  21.  27
    Le Plaisir du Texte.Stéphanie Walsh Matthews - 2012 - Semiotics:275-283.
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  22. The Philosophy of Conspiracy Theories.Matthew R. X. Dentith - 2014 - London, UK: Palgrave Macmillan.
    Conspiracy theories are a popular topic of conversation in everyday life but are often frowned upon in academic discussions. Looking at the recent spate of philosophical interest in conspiracy theories, The Philosophy of Conspiracy Theories looks at whether the assumption that belief in conspiracy theories is typically irrational is well founded. -/- The Philosophy of Conspiracy Theories is aimed at both the philosopher and the non-philosopher. It is a qualified defence of belief in conspiracy theories: belief in conspiracy theories can (...)
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  23.  18
    Interview with François Rastier.Stéphanie Walsh Matthews - 2017 - Semiotica 2017 (214):193-198.
    Journal Name: Semiotica Issue: Ahead of print.
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  24.  32
    On Being Grost-Out.Stephanie Walsh Matthews - 2011 - Semiotics:394-402.
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  25.  30
    Translation.Stéphanie Walsh Matthews - 2011 - American Journal of Semiotics 27 (1-4):267-277.
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  26.  37
    Evaluating the Theoretic Adequacy and Applied Potential of Computational Models of the Spacing Effect.Matthew M. Walsh, Kevin A. Gluck, Glenn Gunzelmann, Tiffany Jastrzembski & Michael Krusmark - 2018 - Cognitive Science 42 (S3):644-691.
    The spacing effect is among the most widely replicated empirical phenomena in the learning sciences, and its relevance to education and training is readily apparent. Yet successful applications of spacing effect research to education and training is rare. Computational modeling can provide the crucial link between a century of accumulated experimental data on the spacing effect and the emerging interest in using that research to enable adaptive instruction. In this paper, we review relevant literature and identify 10 criteria for rigorously (...)
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  27.  34
    Mechanisms for Robust Cognition.Matthew M. Walsh & Kevin A. Gluck - 2015 - Cognitive Science 39 (6):1131-1171.
    To function well in an unpredictable environment using unreliable components, a system must have a high degree of robustness. Robustness is fundamental to biological systems and is an objective in the design of engineered systems such as airplane engines and buildings. Cognitive systems, like biological and engineered systems, exist within variable environments. This raises the question, how do cognitive systems achieve similarly high degrees of robustness? The aim of this study was to identify a set of mechanisms that enhance robustness (...)
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  28. The Meaning of Cause and Prevent: The Role of Causal Mechanism.Clare R. Walsh & Steven A. Sloman - 2011 - Mind and Language 26 (1):21-52.
    How do people understand questions about cause and prevent? Some theories propose that people affirm that A causes B if A's occurrence makes a difference to B's occurrence in one way or another. Other theories propose that A causes B if some quantity or symbol gets passed in some way from A to B. The aim of our studies is to compare these theories' ability to explain judgements of causation and prevention. We describe six experiments that compare judgements for causal (...)
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  29.  32
    Social Critical Semiotics.Stéphanie Walsh Matthews - 2008 - Semiotics:883-891.
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  30.  26
    Time as Cultural Identifier.Stéphanie Walsh Matthews - 2009 - Semiotics:218-224.
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  31.  62
    How people think “if only …” about reasons for actions.Clare R. Walsh & Ruth M. J. Byrne - 2007 - Thinking and Reasoning 13 (4):461 – 483.
    When people think about how a situation might have turned out differently, they tend to imagine counterfactual alternatives to their actions. We report the results of three experiments which show that people imagine alternatives to actions differently when they know about a reason for the action. The first experiment ( n = 36) compared reason - action sequences to cause - effect sequences. It showed that people do not imagine alternatives to reasons in the way they imagine alternatives to causes: (...)
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  32.  9
    Joan Didion and the ethics of memory.Matthew R. McLennan - 2022 - New York: Bloomsbury Academic.
    Looking at the breadth of Joan Didion's writing - from journalism, essays, fiction, memoir and screen plays - it may appear that there is no unifying thread, but in this original exploration of her work Matthew R. McLennan argues that 'the ethics of memory' - the question of which norms should guide public and private remembrance - offers a promising vision of what is most characteristic and salient in Didion's works. By framing her universe as indifferent and essentially precarious, (...)
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  33.  20
    Introduction.Stéphanie Walsh Matthews - 2017 - Semiotica 2017 (214):5-8.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 214 Seiten: 5-8.
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  34.  53
    Atypical Brains and Metaphors.Stéphanie Walsh Matthews - 2014 - Semiotics:389-401.
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  35. Philosophical counseling practice.R. Walsh - 2005 - Janus Head 8 (2):497-508.
    This paper approaches philosophical counseling practice from the idea that philosophy itself is primarily a way of living and only secondarily a subject matter to be grasped and comprehended. Three things are shown to follow from this view: first, charging a fee for access to this practice is inimical to the practice itself; secondly, contrary to scientific ‘objectivity’ as the means to truthspeaking, this view of philosophy calls for a consciously articulated autobiographical expression or personal admission on the part of (...)
     
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  36.  15
    On Being Reformed: Debates Over a Theological Identity.Matthew C. Bingham, Chris Caughey, R. Scott Clark, Crawford Gribben & D. G. Hart - 2018 - Springer Verlag.
    This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion. In March 2009, TIME magazine listed ‘the new Calvinism’ as being among the ‘ten ideas shaping the world.’ In response to this revitalisation of reformation thought, R. Scott Clark and D. G. Hart (...)
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  37.  19
    A Thematic Analysis Investigating the Impact of Positive Behavioral Support Training on the Lives of Service Providers: “It Makes You Think Differently”.R. Stephen Walsh, Brian McClean, Nancy Doyle, Suzanne Ryan, Sammy-Jo Scarborough-Lang, Anna Rishton & Neil Dagnall - 2019 - Frontiers in Psychology 10.
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  38.  45
    The Image of God and Moral Action: Challenging the Practicality of the Imago Dei.Matthew R. Petrusek - 2017 - Studies in Christian Ethics 30 (1):60-82.
    This article poses a challenge to the assumption that all conceptions of the imago Dei are practical, meaning that they can coherently provide a guide for human action. The article identifies three criteria for practicality and applies them to two accounts of the imago, one in the thought of the twentieth-century theologian Helmut Thielicke, the other in the Roman Catholic tradition. It argues that Thielicke’s account of the imago, which forms the basis for what he calls ‘alien dignity’, fails to (...)
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  39.  18
    Do doorways really matter: Investigating memory benefits of event segmentation in a virtual learning environment.Matthew R. Logie & David I. Donaldson - 2021 - Cognition 209:104578.
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  40. The Nation and the Prayer-Book.W. R. Matthews - 1949 - Hibbert Journal 48:18.
     
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  41.  26
    The Seductiveness of Virtue: Abraham Joshua Heschel and John Paul II on Morality and Personal Fulfillment by John J. Fitzgerald.Matthew R. Petrusek - 2018 - Journal of the Society of Christian Ethics 38 (1):206-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Seductiveness of Virtue: Abraham Joshua Heschel and John Paul II on Morality and Personal Fulfillment by John J. FitzgeraldMatthew R. PetrusekThe Seductiveness of Virtue: Abraham Joshua Heschel and John Paul II on Morality and Personal Fulfillment John J. Fitzgerald new york: bloomsbury t&t clark, 2017. 240 pp. $114The Seductiveness of Virtue offers a close study of the twentieth-century Polish-American rabbi Abraham Joshua Heschel, and the first Polish (...)
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  42. Descartes, Spinoza, and Leibniz: The Concept of Substance in Seventeenth Century Metaphysics.Matthew Stuart & R. S. Woolhouse - 1995 - Philosophical Review 104 (4):585.
    This intelligent and often subtle introduction to rationalist metaphysics focuses on the development of the concept of substance in Descartes, Spinoza, and Leibniz. After briefly reviewing the Aristotelian background in the introduction, Woolhouse spends the first three chapters presenting the broad outlines of each thinker’s account of substance. These are followed by three chapters devoted more specifically to the metaphysics of extended substance and to foundational issues in early modern physics. Next come two chapters on thinking substance and its relation (...)
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  43.  35
    Science and Worldviews in the Classroom: Joseph Priestley and Photosynthesis.Michael R. Matthews - 2009 - Science & Education 18 (6-7):929-960.
  44.  38
    Risk analysis of non-native Monkeyflower (Mimulus guttatus) in the Netherlands.J. Matthews, R. Beringen, F. P. L. Collas, K. R. Koopman, B. Ode, R. Pot, L. B. Sparrius, J. Van Valkenburg, L. N. H. Verbrugge & R. S. E. W. Leuven - unknown
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  45.  61
    Intentional (Nation‐)States: A Group‐Agency Problem for the State’s Right to Exclude.Matthew R. Joseph - 2021 - Journal of Applied Philosophy 38 (1):73-87.
    Most philosophical defences of the state’s right to exclude immigrants derive their strength from the normative importance of self-determination. If nation-states are taken to be the political institutions of a people, then the state’s right to exclude is the people’s right to exclude – and a denial of this right constitutes an abridgement of self-determination. In this paper, I argue that this view of self-determination does not cohere with a group-agency view of nation-states. On the group-agency view that I defend, (...)
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  46.  41
    Arousal (but not valence) amplifies the impact of salience.Matthew R. Sutherland & Mara Mather - 2017 - Cognition and Emotion 32 (3):616-622.
    Previous findings indicate that negative arousal enhances bottom-up attention biases favouring perceptual salient stimuli over less salient stimuli. The current study tests whether those effects were driven by emotional arousal or by negative valence by comparing how well participants could identify visually presented letters after hearing either a negative arousing, positive arousing or neutral sound. On each trial, some letters were presented in a high contrast font and some in a low contrast font, creating a set of targets that differed (...)
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  47.  60
    Heidegger without Man?: The Ontological Basis of Lyotard’s Later Antihumanism.Matthew R. McLennan - 2013 - Journal of French and Francophone Philosophy 21 (2):118-130.
    The author argues thatJean-François Lyotard’s later antihumanism may be plausibly read as aradicalization of Heidegger’s, on the grounds that a) the philosophy of Beingas Event or Ereignis forms theontological basis of Lyotard’s antihumanism, and b) Lyotard reconfigures theplace of the human being vis-à-vis the revelation of Being – specifically,denying that humankind is the clearing in which Being reveals itself, andtherefore a privileged zone of dispensation. Rather, Being as Ereignis – linguistically cashed out forLyotard, as phrases – structures the human being (...)
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  48.  32
    Intrinsic Moral Evils in the Middle Ages: Augustine as a Source of the Theological Doctrine.Matthew R. McWhorter - 2016 - Studies in Christian Ethics 29 (4):409-423.
    Contemporary historians examining moral theology in the Middle Ages question whether the practice of proscribing certain kinds of human acts as intrinsic moral evils has a legitimate basis in the Christian ethical tradition. John Dedek argues that this proscription does not fully emerge until the work of the fourteenth-century thinker Durandus of St. Pourçain. Dedek’s historical focus, however, is upon theological discussions which consider God’s absolute power and his ability to dispense from or command any human act whatsoever. The focus (...)
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  49.  28
    What do we GANE with age?Matthew R. Nassar, Rasmus Bruckner & Ben Eppinger - 2016 - Behavioral and Brain Sciences 39.
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  50. Beyond ’Salience’ and ’Affordance’: Understanding Anomalous Experiences of Significant Possibilities.Matthew Ratcliffe & Matthew R. Broome - 2022 - In Sophie Archer, Salience: A Philosophical Inquiry. New York, NY: Routledge. pp. 50–69.
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